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Clearly, these are not the ideas of a people who think they are better than other nations.Because of our acceptance of Torah, Jews have a special status in the eyes of G-d, but we lose that special status when we abandon Torah.The 613 mitzvot of the Torah, on the other hand, are only binding on the descendants of those who accepted the commandments at Sinai and upon those who take on the yoke of the commandments voluntarily (by conversion).In addition, the Noahic commandments are applied more leniently to non-Jews than the corresponding commandments are to Jews, because non-Jews do not have the benefit of Oral Torah to guide them in interpreting the laws.Both terms can be used in a less serious, more joking way, but in general they should be used with caution.If you are offended to hear that Jewish culture has a negative term for non-Jews, I would recommend that you stop and think about the many negative terms and stereotypes that your culture has for Jews.I once received a message from a man who told me that many Jews do not like gentiles.
7:3-4), and experience has shown the truth of this passage all too well.
Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of their religions can be considered righteous in the eyes of G-d.
Contrary to popular belief, Judaism does not maintain that Jews are better than other people.
Although we refer to ourselves as G-d's chosen people, we do not believe that G-d chose the Jews because of any inherent superiority.
According to the Talmud (Avodah Zarah 2b), G-d offered the Torah to all the nations of the earth, and the Jews were the only ones who accepted it.
Furthermore, the blessings that we received from G-d by accepting the Torah come with a high price: Jews have a greater responsibility than non-Jews.