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cloth, an essential part of most Jamaican bad words, such as bumbo clot, rass clot, blood clot, etc. literally means a used tampon (31)the traditional Jamaican epithet for East Indians. experientially, "awesome, fearful confrontation of a people with a primordial but historically denied racial selfhood" (1) possessive.
The essence of Jamaican cursing seems to be nastiness, rather than the blashemy or sexuality which is characteristic of the metropolitan countries.2. It is never used It is never used for Chinese Jamaicans. It is not considered polite today anymore than the term nega, but it is still used widely in rural areas. "fi me"-"mine" (7) Can also mean "for" or "to", as in "I ha' fi", I have to. (12)Fe is Fi as in fi ar means hersfi im - hisfi dem - theirsfi you - yoursfi me - mine (29)an adverbial phrase; following a verb of liking or loving, it has a superlative meaning; Can be used in any context, such as "I love hafu yam gaan to bed! (5) means very much as in liking very much (29)higglers, who are primarly woman who buy and sell goods that they have imported into the country.
Sometimes it is not used in such a negative manner, but most of the time one refers to the someone in the crew as a soundman, not a boy.
(17) "Me come yah fi drink milk, me no come yah fi count cow! (5) Bunks Mi Res (catch my rest, take a nap) (5) "yu dam Lagga head bud" (stupid) (14) "What sweet nanny goat a go run him belly" is a cautionary Jamaican proverb which translated means: What tastes good to a goat will ruin his belly.
(22) "Trouble no set like rain", that is, unlike bad weather, we are often not warned by dark clouds on the horizon.
(22) reminder to be careful (29) Jamaican proverbs consistently counsel patience and forebearance, as in the beautiful image "time longer than rope". And remember, "one one coco fill up a basket", take it easy and fill up your shopping basket one item at a time.
(49)replaces "me", "you", "my"; replaces the first syllable of seleted words (1) I and I, I&I: I, me, you and me, we (1)Rastafari speech eliminates you, me we, they, etc., as divisive and replaces same with communal I and I.
(4) This characterizes the delusional complacency of the upper classes.A truly comic image if you've ever been to the zoo, and comforting to any of us whose backs have been used as a stepping-stone for someone else's success.(22) "A city upon the hill cannot be hidden." same as above (29) "A new broom sweeps clean, but an old broom knows every corner".(22) "Me bleach hard lass night" i partied straight through the night. (4) "coo pon dat bwoy", "look at that boy" (17) "Mi no come yah fi hear bout how horse dead an cow fat" It's like telling somebody to knock off with irrelevant details.(21) (29) "Me throw me corn but me no call no fowl" It evokes the image of a farmer silently scattering who is saying, in effect: "Don't call yourself a chicken just because you eat my feed; I never said I was endeavoring to feed the chickens." That is, "You are who you show yourself to be, not who you might say you are." (21) "Sorry for maga dog, maga dog turn round bite you".
(22) somebody who chat too much (29) "Everyting Crash". Also, "come bad in de morning can't come good a evenin'", and the even more pessimistic "every day bucket go a well, one day di bucket bottom mus drop out".