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The pantheon consisted of more than 1,000 divine names may apply to different manifestations of a single god.
During 3,000 years of Mesopotamian civilization, each century gave birth to the next.
Consequently, the rivers often overflow their banks (and may even change their course) when they are not protected by high dikes.
In recent times they have been regulated above Baghdad by the use of escape channels with overflow reservoirs.
South of this lies Babylonia, named after the city of Babylon.
However, in the broader sense, the name Mesopotamia has come to be used for the area bounded on the northeast by the Zagros Mountains and on the southwest by the edge of the Arabian Plateau and stretching from the Persian Gulf in the southeast to the spurs of the Anti-Taurus Mountains in the northwest.
The region was the centre of a culture whose influence extended throughout the Middle East and as far as the Indus valley, Egypt, and the Mediterranean.
Since the ground is extremely fertile and, with irrigation and the necessary drainage, will produce in abundance, southern Mesopotamia became a land of plenty that could support a considerable population.
The cultural superiority of north Mesopotamia, which may have lasted until about 4000 , was finally overtaken by the south when the people there had responded to the challenge of their situation.
The present climatic conditions are fairly similar to those of 8,000 years ago.
Only from the latitude of Baghdad do the Euphrates and Tigris truly become twin rivers, the Kārūn River in Persia has always been closely related to Mesopotamia, but it is not considered part of Mesopotamia as it forms its own river system.
Mesopotamia, south of Al-Ramādī (about 70 miles, or 110 kilometres, west of Baghdad) on the Euphrates and the bend of the Tigris below Sāmarrāʾ (about 70 miles north-northwest of Baghdad), is flat alluvial land.
Modern scholars assume the ability to assess the sum total of an “ancient Mesopotamian civilization”; but, since the publication of an article by the Assyriologist Benno Landsberger on “Die Eigenbegrifflichkeit der babylonischen Welt” (1926; “The Distinctive Conceptuality of the Babylonian World”), it has become almost a commonplace to call attention to the necessity of viewing ancient Mesopotamia and its civilization as an independent entity.